Photo by Mark Douet for Bristol Old Vic.

 

Of the 20 most recent stage reviews in the Guardian, the Daily Telegraph, The Times and the Independent, 62% were written by white men, 38% by white women, 0% per cent by men of colour and 0% per cent by women of colour.

We have an almost entirely white, male, middle class view of theatre going into our archives. That will be what people find when they look back to see the reception of a show. These are the writers we consider experts.

I think it’s time to redefine expertise.

***

When I went to see Pink Mist, Owen Sheers’ searing staged poem about life in the armed forces, I took someone who was going through the stages of joining the army. He knew little about theatre and I knew little about the army. Halfway through, as bullets whizzed past the protagonist, the theatre fell silent. My plus one leaned in and whispered, “that’s exactly what they sound like”. After the show we talked for hours about the details of army life, the pleasures and challenges of it, the fears, everything. My experience of the show was so much richer for his personal understanding of it.

So what if we took personal expertise as seriously as we do professional expertise?

The Guardian had a column which follows this idea. A show on a particular topic was reviewed by an expert in that field. Recently, Labour politicians were interviewed about James Graham’s Labour of Love. Their personal experience provides a unique insight into the world of the play. They are experts without a theatrical background.

Let’s apply this to someone’s lived experience, not just their education or occupation.

Michael Billington – an excellent writer, it’s just a pity so much of mainstream theatre criticism looks like him – has probably seen more productions of Shakespeare’s Hamlet than most people on Earth. He is expertly equipped to write about the play with a level of detail many would struggle with. But what if a production of Hamlet was set, say, in Ghana and was infused throughout with elements of Ghanaian culture. What if Billington has never been to Ghana or spent much time with anyone Ghanaian?

Would a writer with Ghanaian heritage not have greater expertise to write about the production, being able to pick up on details Billington would miss? If a writer’s only experience of a certain culture is from the stage, does that not limit their ability to analyse or unpick it?

Someone of Irish descent might have a unique view on The Ferryman, or a writer whose parents took refuge in Britain might bring something special to a review of The Jungle.

We read theatre criticism to decide if we should see the show, but we also read it as an extension of the conversation, to build on our own understanding of the play. Surely any added element of expertise or understanding is an asset to the debate?

***

It would be ridiculous, restrictive and reductive to tailor a critic to every show, or say that a play set in Finland can only be reviewed by someone Finnish. But at the moment we almost have the exact opposite. By having such a limited collection of those we consider experts, we are suggesting that their voices matter more than others.

Perhaps archives will alter, and tweets and blogs will be filed in the same way as newspaper articles. But for the meantime, while the theatre section of the broadsheets is the most respected space for theatre criticism, we need to fight for new voices to be embraced by them.

If we want our stages to reflect our world and be full of different cultures and ideas, then our criticism of those stages should be full of them too.

We need to start from the beginning and take more kids to the theatre. We need to give them good drama teachers, and encourage their opinions and views. Rather than making them think theatre isn’t for them, we need to prove their voice matters just as much as anyone else’s. As they grow up we need to give free tickets to young people interested in writing. We need to encourage them to join the conversation. We need more funding and more schemes for young writers of colour. We need to encourage girls to voice their opinions and take up space, whether that’s legroom in a theatre or column inches in the school paper. We need to give them role models and show that their views are valued.

These things are so easy but they make so much difference.

***

On Bristol’s harbour side sits the brilliant Watershed cinema. On the way out of the cinema, most people hover on the stairs. There’s a large cork board attached to the wall with a list of the films currently on show. A mainstream newspaper review is printed out for each one, and dotted around them are scraps of paper. On them are large scrawls of disdain or approval, or sometimes a doodle or smiley face. Anyone can write their opinion. You don’t have to be an expert. It doesn’t have to be beautifully crafted or backed up with academic knowledge. You are simply writing your response to what you saw.

Theatre criticism is part of a similar conversation. It’s simply a sharing of responses. But like at a bad dinner party, the conversation seems to be dominated by older white men.

We need to do all we can to bring up a new generation of experts. Hopefully they’ll look quite different from the last.

Original post here, published December 4th 2017.

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Photo: Katt Webster for CPT.

 

 

I don’t know how to write about sexual assault anymore.

I don’t know how to write about sexual assault anymore.

I don’t know how to write about sexual assault anymore.

I don’t know how to write about sexual assault anymore.

I don’t know how to write about sexual assault anymore.

I don’t know how to write about sexual assault anymore.

I don’t know how to write about sexual assault anymore.

I don’t know how to write about sexual assault anymore.

I don’t know how to write about sexual assault anymore.

I don’t know how to write about sexual assault anymore.

 

Writer and performer Alissa Cooper doesn’t tell us what the man is called. She dodges around it, as if applying a title to him solidifies his actions, makes them concrete around her and traps her in. She talks to us but behind her on a screen the words “I can’t say his name” repeat over and over.

Visually arresting and emotionally knackering, this moment guts you.

Sexual assault has become part of our daily conversation. It’s in every newspaper. It’s crawling out of every surface. Speaking up carries so much weight and yet so many are dragging themselves through it. Change feels tangible.

Awareness is vital and it’s both breaking down horrific cultural norms and revealing monstrous actions, but the unrelenting news cycle and debate can be exhausting, particularly if you are surrounded by people who disagree with you, or if you have personal experience of assault.

So talking about it can be tough. Putting words down makes it present all over again.

Because one night, one action, one choice to ignore someone’s refusal can mean that it loops around your head for a long, long time after. A repeated sentence or image, projected again and again onto the back of a wall.

“I can’t say his name.”

There are signs of boldness and unique experimentation that break away from the classic autobiographical one-person show in Love Songs: “Never Have I Ever”; the projected writing on the wall; an appliqued jumper standing in for another character; witty moments of audience interaction. Cooper eloquently links porn and pizza while vilifying the hypersexualisation of East Asian women, and uses a hula hoop to express her emotions when words won’t do, in a way reminiscent of Edinburgh’s hit show Hot Brown Honey.

Though the experiments don’t always land, they hold the most weight. They extract the original meaning of a game or an object and replace them with something that is entirely hers.

For a show with sexual assault at its heart, Love Songs is surprisingly sweet, like a bitter pill covered in layers of sugar, in an attempt to show that she is far more than what happened to her that night. The show is largely about navigating love. It’s jolly, bouncy, self-mocking and funny. When Cooper reveals just how in love she is today, the unbound joy is not even a tiny bit cringe worthy, it’s just delightful.

Cooper is most comfortable when she is dancing around the stage, putting the audience at ease while making us giggle, little winks and nudges tucked into lip syncs. Her humour is charming and her bravery admirable.

There are chunks of the show that aren’t as cleverly curated, where the aesthetics are scrappier, the language slightly throwaway and the poetry unable to stand up either for comedic or theatrical purposes. But ultimately Cooper creates an environment where we really care for her, to the point where we’re happy to listen to cheesy love songs all night and are genuinely thrilled for her happy ending.

 

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